
Our first Grape Jam from our vine.
My hometown, Griggstown, New Jersey on August 22, celebrated the 127th Harvest Home. I haven’t been there for all of them, but some mornings it seems so.
Harvest Home was put on by the Dutch Reformed Church on Canal Road and that church was there from the 1840’s. The whole state, at least the lower middle portion where we lived, was settled in the 1660’s by the Dutch, the English and much later the Norweigans. The names I grew up with were Staats, Van Doren, Wyckoff, Cortelyou, Campbell, Beekman, VanderVeer, Terhunes, Van Nostrand, Veghte, etc. Some of my childhood friends are still there: David Olsen and his Irish wife, Pat, Jerry Steele and others. Some have died too young, like Doug Craig, but others remain and don’t stray too far from the farmlands which now have MacMansions on them.
One man, Mr. Herbert Brush, lived in the “Manse” next to the church. Mr. Brush was influential in my younger years, as he taught me chess and his house was a wonder of books, from floor to ceiling in two stories. He was a fixture in his old Buick, as he made the rounds to visit the housewives during the week, and we loved to see him because he carried old and stale hard candies in his coat pockets. We didn’t care, it was a treat back then for country kids. Mr. Brush gave me books, mostly art books, and mostly (quel dommage…) in French. He was earlyon a schoolteacher I believe, but he also was a fine draftsman. I have a pix of him in a smart carriage with a beautiful black horse as he went ‘acourting’ with the young teacher who became his wife. Mr. Herbert Brush died in 1976 at the age of 93. I knew he was dying because I was winning our chess games. That never happened before. He was buried in the graveyard next to the Manse, in fact he could have spit out his window onto his grave.
The Madsens, Olsens, Tornquists, and us, the Kohuts, were latecomers, and the first were Norweigans. We were Hungarian on my father’s side, but my mother was a Wyckoff early on. So we belonged…sort of.
Harvest Home was an early celebration of the harvest and Griggstown and the surrounding environs were farming country. New Jersey is, after all, the “Garden State”. But the harvest wasn’t in yet, and wouldn’t be until late September or October.
Harvest Home is generally celebrated around September 25. It’s tied to the autumnal equinox, when the sun crosses the equator on its apparent journey southward, and we have a day and night that is of equal duration. Up until Harvest Home, the daylight has been greater than the hours from dusk to dawn. But from then on, the reverse is true.
Mythically, this is the day of the year when the God of Light is defeated by his twin and alter ego, the God of Darkness. Mythically speaking, it is the only day of the year when Llew (Light) is vulnerable and possible of defeat. Llew now stands on the Balance (Libra/autumnal equinox) with one foot on the Cauldron (Cancer/ summer soltice) and his other foot on the Goat (Capricorn/winter solstice). Thus he is betrayed by Blodeuwedd, (the Welsh Virgin (Virgo) and transformed into an Eagle (Scorpio)
Two things now likely occur in this myth. Having defeated Llew, Goronwy (Darkness) now takes over Llew’s functions, both as lover to Blodeuwedd, the Goddess, and as king of our own world. Goronwy now is the Horned King, who sits on Llew’s throne and begins his rule, but his formal coronation will not be for another 6 weeks, Halloween, or Samhain, when he becomes the Winter Lord, or Dark King, Lord of Misrule.
(with thanks to Mike Nichol’s articles at “The Witches Sabbats”)
Llew’s sacrificial death at Harvest Home also identifies him with John Barleycorn, spirit of the fields. Corn dolls were woven from the last sheaves of corn harvested and hid in a house to be used symbolically in the planting of seed at the first of the spring planting.
There is also that questionable “Wicker Man” made infamous by the movie of the same name. Aside from that, farmers did collect the stalks of the corn and bundled them up and set them aflame during the harvests. They were beacons at this night of festival, and probably had more significance than just beacons.
I think all this pagan symbolism was too much for the staid Dutch Reformed Christians, so they pushed up the festival to late August, fully a month from the usual fete. Possibly to sanitize this festival and hopefully obscure the pagan roots. But there was a frisson, an excitement every year, especially when we rolled out of the Church Hall, our bellies filled with good Dutch and Norweigan cooking, and eyed the young men and women, mostly teens and younger, most of whom we knew, but a hayride under the rising moon is still a magical time at any age. Many of our neighbors, the ‘elders’, met at the yearly Harvest Home and got married.
I now live, and have for almost 40 years, in urban Atlanta….3 miles from downtown. To call this urban is a bit of a misnomer, because we live in a little area that has roots back before 1858. Sherman didn’t get everything. But it is mostly urban people and now, the new urban pioneers. Most of us, the long settled people of Capitol View and Sylvan Hills, and Capitol View Manor, have gardens, and though we don’t have an actual Harvest Home, we do have an exchange of the bounty of our gardens or our labors.
We have a garden full of tomatoes this year, a wanky grape vine, plum/apple/peach trees, a watermelon vine that has three watermelons growing up into the patio, and a strange squash growing over the tomato cages: it looks like a large turban, up four feet in the air. Was supposed to be a crooked neck squash. Our neighbors have lots of tomatoes and okra, squash, and we have a casual exchange each fall: our hen’s eggs, our tomatoes, and our kudzu jelly in exchange: venison steaks, bread puddings, more tomatoes, chow chow and chutneys. Some times oranges from the State Farmer’s Market well south of us, but it’s all welcome. Our shelves are full of canned jellies, applesauce and chow chow; we just have to remember to eat them, to rotate their existence.
And….I read very recently that home gardeners were leading in keeping the heirloom seeds for tomatoes and other plants going: so many species have disappeared because only a few ‘engineered’ crops have been pushed by the big nurseries. We have a mission here, us home gardeners.
Yesterday we harvested our first grapes: tiny, perfect bunches, looking like black bbs. Not the plump, green seedless Thompson Seedless we were told we would get from that vine. But it has been 4 years at least since we planted that ‘gift’ vine from some new neighbors. I made my first homegrown grape jelly and it was so thick and dark I had to keep diluting with water. I got 6 good jars of it, and this morning tasted it for the first time. It was rich and not that it was so sweet, but it had something of the ‘mystical’ in it. It was a grape jam to savor, and that it came from our vine and was the first, well, it deserved honor.
In the rhythm of the year, Harvest Home marks a time of rest after hard work. The crops are gathered in, and winter is still far away. We have a frog that croaks loudly in our small goldfish pond under the full moon. The birds are just starting to think of migration, and the Sandhill cranes can be seen during the brittle light of a fall day circling around the ether, honking and looking like their GPS isn’t working. We are starting to see the geese, those Canadian geese who foul our lawns, those “Hounds of Annwn” who bay at the moon, that Harvest Moon, or Corn Moon, silhouetted against it like so many Witches on their brooms.
Lady Nyo
HARVEST HOME
Gather in, gather in,
The Horn of Plenty manifest
From seed to ripened fruit
The Corn Moon’s cooling gaze
Looks down on passing season.
Gathered in, gathered in
The toil is done,
The grains are in
The bounty of the Earth
Once more links
Our presence to the Infinite.
Jane Kohut-Bartels
Copyrighted, 2009
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